Mao Tse Tung Essay, Research Paper
Mao was born in 1893 into a peasant family in the village of Shaoshan in Hunan province. His father was a strict disciplinarian and Mao frequently rebelled against his authority. Mao’s early education was in the Confucian classics of Chinese history, literature, and philosophy, but early teachers also exposed him to the ideas of progressive Confucian reformers. In 1911 Mao moved to the provincial capital, Changsha, where he briefly served as a soldier in Republican army in the 1911 revolution that overthrew the Qing dynasty. While in Changsha, Mao read works on Western philosophy; he was also greatly influenced by progressive newspapers and by journals such as New Youth.
In 1918, after graduating from the Hunan Teachers College in Changsha, Mao traveled to Beijing and obtained a job in the Beijing University library under the head librarian, Li Dazhao. Mao joined Li’s study group that explored Marxist political and social thought and he became an avid reader of Marxist writings. During the May Fourth Movement of 1919, when students and intellectuals called for China’s modernization, Mao published articles criticizing the traditional values of Confucianism. He stressed the importance of physical strength and mental willpower in the struggle against tradition. In Beijing, he also met and married his first wife, Yang Kaihui, a Beijing University student and the daughter of Mao’s high school teacher. (When Mao was 14 his father had arranged a marriage for him with a local girl, but Mao never recognized this marriage.)
Rise to Power
In 1920 Mao returned to Changsha, where his attempt to organize a democratic government for Hunan province failed. He traveled to Shanghai in 1921 and was present at the founding meeting of the Chinese Communist Party (CCP), which was also attended by Li Dazhao and Chen Duxiu. Mao then founded a CCP branch in Hunan and organized workers’ strikes throughout the province. At this time warlords controlled much of northern China. To defeat the warlords, the Kuomintang (KMT) party of Sun Yat-sen allied with the CCP in 1923. Mao joined the KMT and served on its Central Committee, although he maintained his CCP membership.
In 1925 Mao organized peasant unions in his hometown of Shaoshan. Because of his peasant background, he was named director of both the CCP and KMT Peasant Commissions in 1926. In 1927 Mao wrote a paper titled “Report on an Investigation of the Peasant Movement in Hunan,” in which he declared that peasants would be the main force in the revolution. Because this viewpoint was contrary to orthodox Marxism, which held that workers were the basis for revolution, and because peasant revolt would alienate the KMT, the CCP rejected Mao’s ideas.
The KMT broke with the CCP in 1927 and KMT leader Chiang Kai-shek, who had taken control of the KMT after Sun Yat-sen’s death in 1925, launched a violent purge against the Communists. In battles that became known as the Autumn Harvest Uprising, Mao led a small peasant army in Hunan against local landlords and the KMT. His forces were defeated and Mao retreated south to mountainous Jiangxi province where he established a base area in 1929 known as the Jiangxi Soviet. There Mao experimented with rural land reform and recruited troops for the Communist military, known as the Red Army. Working with Red Army general Zhu De, Mao developed new guerrilla warfare tactics that drew the KMT forces deep into the hostile countryside, where they were harassed by peasants and destroyed by the Red Army. Mao married He Zizhen while in Jiangxi, after his first wife was killed by KMT forces.
Chiang was determined to eliminate the Communists and in 1934 intensified his extermination campaign, surrounding the Jiangxi Soviet. Mao and his followers burst through Chiang’s blockade and began the 9600-km (6000-mi) Long March to the remote village of Yan’an in northern China. Along the way the marchers stopped at Zunyi, where top Communist officials met to discuss the CCP’s future. Those opposed to Mao’s plan of peasant revolt and Chinese military strategy were criticized, while Mao and his supporters gained power and prestige. The Zunyi Conference, as the meeting became known, was a crucial turning point in Mao’s ascendancy to CCP leadership.
From his base in Yan’an, Mao led Communist resistance against the Japanese, who had invaded Manchuria in 1931 and China in 1937. Although the CCP temporarily allied again with the KMT to halt Japanese aggression, most resistance against the Japanese in northern China came from the Communists. The CCP skillfully organized the peasantry and built up the ranks of the Red Army. Mao further consolidated his leadership over the CCP in 1942 by launching a “Rectification” campaign against CCP members who disagreed with him. Among these were “returned Bolshevik” Wang Ming, who had studied in the Union of Soviet Socialist Republics (USSR), and others, such as the writers Wang Shiwei and Ding Ling. Also while in Yan’an, Mao divorced He Zizhen and married the actor Lan Ping, who would become known as Jiang Qing and play an increasingly important role in the party after 1964.
In 1945, shortly after Japan surrendered in World War II, civil war broke out between CCP and KMT troops. The CCP, who had mass peasant support and a well-disciplined Red Army, defeated the KMT in 1949. On October 1 Mao declared the founding of the People’s Republic of China (PRC) in Tian’an Men Square in Beijing.
Chairman Mao
Mao and the CCP inherited a poverty-stricken country that was scarred by war and in political disarray. As chairman of the CCP, Mao directed the PRC’s reconstruction. Following the USSR model for constructing a socialist society, Mao ordered the redistribution of land, the elimination of landlords in the countryside, and the establishment of heavy industry in the cities. Throughout this period Mao relied heavily on aid and expertise from the USSR. The United States became Mao’s enemy, particularly in the Korean War (1950-1953) in which approximately 1 million Chinese soldiers died fighting for North Korea, including Mao’s own son, Mao Anying. Mao feared enemy infiltration and sought to ensure political unity in China. Mao launched several mass campaigns to root out traitors and corruption, including the “Suppression of the Counterrevolutionaries,” the “Three-Anti,” and the “Five-Anti” campaigns. The campaigns, which involved intense investigation into people’s personal lives, left few Chinese citizens untouched. In the “Hundred Flowers” movement of 1957, Mao encouraged intellectuals to criticize the CCP, believing the criticism would be minor. When it was not, he launched the “Antirightist” campaign, quickly turning on those who had spoken out, labeling them as rightist, and imprisoning or exiling many.
Mao’s early experiences with peasant revolution convinced him of the immense potential of peasant strength. He believed that if properly organized and inspired, the Chinese masses could accomplish amazing feats. Beginning in the mid-1950s Mao advocated the rapid formation of agricultural communes, arguing that the energy of the people could help China achieve a high tide of Communist development. This ideology exploded in the Great Leap Forward in 1958. Mao called upon all Chinese to engage in zealous physical labor to transform the economy and overtake the West in industrial and agricultural production within a few years. Afraid to disappoint their leaders, peasants falsified grain production numbers. Several poor harvests caused massive famine and the deaths of millions of people throughout China.
Mao’s policies had failed, but those in the government who criticized him directly, such as Peng Dehuai, were humiliated and purged from office. Criticism of Mao from outside the government was also muted because the educated elite remembered the turmoil of the “Hundred Flowers” and “Antirightist” campaigns of 1957. Mao’s relationship with intellectuals was an uneasy one, and he was critical of the gap between the lives of the urban educated elite and the rural masses. These tensions were among the underlying causes of the Cultural Revolution, a period of social unrest and political persecution launched by Mao in 1966. Mao mobilized youth into the Red Guards to attack his political rivals, including his chosen successor, Liu Shaoqi. With the help of Lin Biao, the leader of the People’s Liberation Army, Mao established himself as a godlike cult figure. All Chinese were encouraged to read the Quotations of Chairman Mao (known as Mao’s Little Red Book), and Mao’s writings were elevated to an infallible philosophical system called “Mao Zedong Thought.” Although Mao became widely revered, his Cultural Revolution policies led to cataclysmic death and destruction throughout China. He died of Parkinson’s disease on September 9, 1976. At the National Party Congress in 1977, the CCP declared the Cultural Revolution to have officially ended in October 1976.
After Mao’s death his record was reevaluated by his successor Deng Xiaoping. Mao was praised for his contributions in the resistance against Japan and the founding of the People’s Republic, but criticized for his mistakes in the Great Leap Forward and the Cultural Revolution. While many Chinese vilify Mao for his brutality, he is also admired for his power and his role as one of the most influential historical figures in the 20th century. His remains are enshrined in a mausoleum in