Postmodernism is a perspective developed on the French intellectual scene, that has had considerable influence on American sociologists in recent years. Contrasted by modernism, whose authors attempted to come to new terms with old ideas in attempt to find the “deep structure” of the human experience, postmodernism is identifiable by authors who were highly skepticalof any “deep structure,” regarding all structures as subjective and ideologically tainted.
Feminism, though not a unified theory, is among the most influential of current theoretical perspectives. Focusing their analyses on gender inequalities and on the institution of patriarchy, feminists have sought to understand the society from the standpoint of women. Feminists have criticized all three of the traditionally dominant theoretical perspectives – functionalism, symbolic interactionism and conflict theory – as biased toward male points of view. However, the feminist movement has also had its limitations. Most feminists have been white middle-class women, and feminist literature from the early days of the movement (1965-1985) often neglected the concerns of working-class women and women of colour. In recent years, however, some feminists have begun to analyze the ways that race, class, and gender inequalities intersect. For instance, Patricia Hill Collins in her book, Black Feminist Thought (1990), argues that the common experiences of African American women have given them a unique perspective on social theory. Feminists come in a variety of theoretical stripes. Early feminists divided themselves up into liberal, radical, or socialist camps, depending on their political points of view. Today, many feminist sociologists continue to draw heavily on the conflict theory tradition, while many others have been influenced by symbolic interactionism. A few even call themselves functionalists or rational choice theorists.
So modern sociology can be viewed not as an integral mono-science but as a broad scientific movement aimed at studying various social problems faced by industrialized countries. Sociology is in a theoretical ferment, as sociologists seek new ways to understand the formidable complexity of the social world. So the student’s point is not to memorize all these names, but to be aware of the multiple points of view and theoretical differences among contemporary sociologists.
BASIC CONCEPTS
AGIL – Adaptation, Goal attainment, Integration, Latency (by T. Parsons).
Anarchism – a political belief that the society should have no government, laws, police, or other authority, but should be a free association of all its members.
Behaviourism – a movement which sees human behaviour as something which can be moulded by punishment and reward.
Chicago schoolof sociology – refers to a group of sociologists at the University of Chicago who made the first major attempt to study the urban environment by combined efforts of theory and ethnographic fieldwork in Chicago. They pioneered research on urban studies, poverty, the family, the workplace, immigrants, ethnic and race relations, developed important research methods using mapping and survey techniques. In 1920-30s, urban sociology was almost synonymous with the work of the Chicago school. The major researchers in this school included William Thomas, Florian Znaniecki, Robert Park, Louis Wirth, Ernest Burgess, Everett Hughes, and Robert McKenzie.
Discrimination – unfair treatment of a person or group on the basis of prejudice.
Elite – a selected group of people whose personal abilities, specialized training or other attributes place them at the top of any field.
Elitism – a belief or attitude that elite are the people whose views on a matter are to be taken most seriously, or who are alone fit to govern.
Feminism – a doctrine that advocates social equality of the sexes; political, social, and cultural movement dedicated to promoting equal rights for women in all aspects of life.
Gemeinschaft (by F. Toennis) – a group formed around an essential will of an actor who sees himself as a means to serve the goals of the social group; community.
Gesellschaft (by F. Toennis) – a group formed around the arbitrary will of an actor who sees a social group as a means to further his individual goals, so it is purposive and future-oriented; society.
Goal attainment – the need to define primary goals and enlist individuals to strive to attain these goals.
Hawthorne experiments – studies at Western Electric’s Hawthorne plant outside Chicago (1924-1936), which were intended to bring about a greater understanding of the effects of working conditions, wages and other social factors on worker productivity.
Ideal type (by M. Weber) – a type formed of characteristics and elements of the given phenomena but it is not meant to correspond to all of the characteristics of a particular case.
Integration – the coordination of the society or group as a cohesive whole.
Latency – maintaining the motivation of individuals to perform their roles according to social expectations.
Marxist sociology – materialistic interpretation of history influenced by G. Hegel’s claim that reality (and history) should be viewed dialectically, through a clash of opposing forces.
Pareto index – a measure of the inequality of income distribution.
Phenomenology – a philosophical doctrine proposed by Edmund Husserl based on the study of human experience in which considerations of objective reality are not taken into account.
Populism – a doctrine that supports the rights and powers of the common people in their struggle with the privileged elite.
Positivism – a dominant theory in sociology of the XIX century that genuine knowledge is acquired by science and that metaphysical speculation has no validity. It was based largely on the ideas of the French philosopher Auguste Comte, which were further elaborated in works of D. Mills, H. Spenser and other researchers.
Postmodernism – contrasted by modernism, whose authors attempted to come to new terms with old ideas in attempt to find the “deep structure” of the human experience, postmodernism is identifiable by authors who were highly skepticalof any “deep structure,” regarding all structures as subjective and ideologically tainted.
Rationalization – the move away from supernatural to rational and empirical modes of thought.
Social conflict – a confrontation of social powers.
Social Darwinism – an attempt to adapt Charles Darwin natural selection principles to human society, thus producing a culture that embraces the “survival of the fittest”. Natural selection, when applied to a society, also includes such factors as organizational ability, talent to inspire others, creativity, perseverance, mental flexibility, etc., in addition to physical fitness.
Social exchange theory – a theory that focuses on the exchanges that cohere individuals with each other and with groups; it is based on a central premise that the exchange of social and material resources is a fundamental form of human interaction.
Social equality – everybody’s equality to be subject to law, equal rights to occupy public posts, equal political rights (as those of freedom of speech, conscious, union etc.) and equal rights to education (by P.A. Sorokin).
Social mobility – any transition of an individual or social object from one social position to another.
Social psychology – a sub-discipline of both sociology and psychology which involves the intersection of the social and the individual where the individual is influenced by the social and, in turn, interacts with the social and affects it as well.
Social stratification – division of the society into strata (layers) that differentiate from each other by their wealth, activities, political views, cultural orientations etc.
Sociometry – the quantitative study of social relationships;a way of measuring the degree of interpersonal relationships between people.
Structural functionalism – a theoretical perspective headed by T. Parsons with a particular emphasis on function, interdependence, consensus, equilibrium, and evolutionary change. The structure part of the approach is that institutions and structures exist in the society as a whole. The functional part is that different parts of each society contribute positively to the operation or functioning of the system as a whole. These parts usually work together in an orderly manner, without great conflict. Different parts are usually in equilibrium, or moving toward equilibrium, with consensus rather than conflict governing the inter-relationships of the various parts. Change tends to be orderly and evolutionary, rather than revolutionary or with dramatic structural breaks.
Symbolic interactionism – a sociological perspective which studies how individuals and groups interact, focusing on the creation of personal identity through interaction with others. Of particular interest is the relationship between individual action and group pressures.
Weberian sociology – a doctrine elaborated by M. Weber which is based on the concept of social action understood as behaviour to which humans attach a specific meaning or set of meanings; it is to interpret and suggest understanding of what subjective motives of human actions are, that’s why Weberian sociology is called Interpretive or Understanding sociology.
Additional literature
· Blau P. Exchange and Power in Social Life. (3rd edition). – New Brunswick and London: Transaction Publishers, 1992. – 354 p.
· Bourdeiu P. Logic of Practice. – Cambridge: Polity Press, 1990. – 382 p.
· Coser L. The Functions of Social Conflict. – Glencoe, Ill: Free Press, 1956. – 188 p.
· DurkheimE.The Division of Labour in Society. – New York, NY: Free Press; 1997. – 272 p.
· DurkheimE.Suicide. – New York, NY: Free Press; 1951.– 345 p.
· Goldthorpe J. H. Class Analysis and the Reorientation of Class Theory. – British Journal of Sociology, 1996, # 47.
· Homans G.Elementary Forms of Social Behavior. (2nd edition) – New York: Harcourt Brace Jovanovich, 1974.