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[1] Западная литература о Тиллихе поистине необозрима. Укажем лишь наиболее важные англоязычные монографические исследования и сборники работ в соответствии с различными направлениями проблематики исследования.
Онтологическая и гносеологическая проблематика: Niebuhr R. Biblical Thought and Ontological Speculation in Tillich’s theology, 1952. Martin B. The Existentialist Theology of Paul Tillich, 1963. Bash S.A. The Nature of the Ontological and Theological Endeavors in the Thought of Paul Tillich, 1965. Thatcher A. The Ontology of Paul Tillich, 1978. Randall J.H.Jr. The Ontology of Paul Tillich, 1952. Kiesling C. The Life of The New Being, 1964. God and Being: The Problem of Ontology in the Philosophical Theology of Paul Tillich, 1989. Macleod A. Paul Tillich: An Essay on the Role of Ontology in his Philosophical Theology, 1973. Gilkey L. Gilkey on Tillich, 1990. Hartshorne Ch. Tillich’s Doctrine of God, 1952. Chistopherson J.R. The Concept of Nonbeing and its Role in Paul Tillich’s Thought, 1995. Streiker L.D. The Mystical A Priory: Paul Tillich’s Critical Phenomenology of Religion, 1968. Thompson G.E. Being and Meaning: Paul Tillich’s Theory of Meaning, Truth and Logic , 1981. Ristiniemi J. Experiential Dialectics: An Inquiry into the Epistemological Status and the Methodological Role of the Experiential Core in Paul Tillich’s Systematic Thought, 1987.
Теологическая проблематика: McLean G.F. Paul Tillich’s Existential Theology Of Protestantism, 1964. Killen R.A. The Ontological Theology of Paul Tillich, 1956. Ferrell D.K. Logos and Existence: the Relation of Philosophy and Theology in Thought of Paul Tillich, 1975. McKelway A.J. The Systematic Theology of Paul Tillich, 1963. Hamilton K. The System and Gospel, 1963. Dreisbach D.E. Symbol & Salvation: Paul Tillich’s Doctrine of Religious Symbols and his Interpretation of the Symbols of Chistian Tradition, 1993. Gounelle A. Tillich: A Vision of Protestantism for Today, 1995. The Theology of Paul Tillich, 1952. Kairos and Logos: Studies in the Roots and Implications of Tillich’s Theology, 1978. Paul Tillich: Theologian on the Boundaries, 1987. Тиллих и католическая теология: Paul Tillich in Catholic Thought, 1964. Lewis S.F. Tillich and Thomas Aquinas: the Analogy of Being, 1966. Keefe D.J. Thomism and Ontological Theology of Paul Tillich: A Comparison of Systems, 1971. O’Meara T.F. Paul Tillich’s Theology of Cod, 1970. Tavard G.H. Paul Tillich and the Christian Message, 1961. Modras R.. Paul Tillich’s Theology of the Church, 1976. Thomas J. Heywood Paul Tillich: An Appraisal, 1963.
Очень важная для нас тема исследования Тиллих в свете истории философии и теологии: The Thought of Paul Tillich, 1985. Cochrane A.C. Existentialists and God: Being and Being of God in the Thought of Soeren Kierkegaard, Karl Jaspers, Martin Heidegger, Jean-Paul Sartre, Paul Tillich, Etienne Gilson and Karl Barth, 1956. Dourley J.P. Jung, Tillich, and Aspects of Western Christian Development, 1990. Weisskopf W.A. Tillich and the Crisis of the West, 1985. Weigel G. The Theological Significance of Paul Tillich, 1964. Adams J.L. Introduction: The Storms of Our Times and Starry Night, 1985. Hopper P. Tillich: A Theological Portrait, 1968. Horton W.M. Tillich’s Role in Contemporary Theology, 1952. Thomas J.F. The Method and Structure of Tillich’s Theology, 1953.
Об отечественных исследованиях творчества Тиллиха, а также о возможности его рецепции в русской культуре и традиции русской религиозной и философской мысли речь пойдёт ниже, преимущественно – в Заключении.
[2] В дальнейшем, употребляя в силу традиции понятие «экзистенциализм», мы будем иметь в виду именно
«экзистенциальная философия».
[3] Кант различал “религию в пределах только разума” и “религию откровения”, но последняя
интересовала его гораздо меньше.
[4] С точки зрения многих христианских мыслителей, жертвоприношение Исаака является прообразом
жертвоприношения Сына Божьего. Исаак, единственный и любимый сын Авраама, ведомый
собственным отцом на заклание и сам несущий дрова для своего жертвоприношения — первый в
Ветхом Завете прообраз страданий Христа, отданного Отцом в жертву искупления и самолично
несшего свой крест.
[5] Kierkegaard S. Repetitiones. //Kierkegaard’s Writings. Princeton, 1983.Vol.V, p.200.|