The implementation of property rights provides governments with an opportunity to raise revenues. This has been illustrated by recent auctions of bands of the electromagnetic spectrum for telephony, another example of an attempt to manage a scarce resource through property rights rather than regulation. Such auctions offer an alternative to conventional taxation for funding public spending, by capitalizing the expected rent earned by the privatized good. Some economists, most notably Henry George in the 1870s, have argued that taxes on income and profits represent taxes on productivity, innovation and creativity and that we should rather tax land rents and externalities such as pollution, consumption of fossil fuels and road congestion. Environmental property rights offer a means to shift taxation from "goods" to "bads" and rents.
One example of free market attempt to protect the environment is The Nature Conservancy organization. It has been successful in protecting many sensitive, ecologically important places by simply purchasing them, although this practice has met with controversy in some areas. In some cases the lands are donated or sold to government agencies for management, while in others the Nature Conservancy itself manages these preserves. Billionaire Ted Turner has a similar private program that has seen him buy up tens of thousands of acres of wilderness around the United States.
There are a number of arguments against free-market environmentalism:
Historically, Tort Law has been of limited efficacy for confronting environmental problems. According to the World Bank, "tort law, based as it is on the protection of individual rights and the need to prove specific injury, has not been a significant means of preventing environmental degradation." [5] Similarly, in "Law in Environmental Decision-Making" legal scholar Jenny Steele notes that in respect to protection of the environment, "a number of historical studies have assessed the extent of tort's impact in this respect, to generally critical effect." [6] In the environmental law textbook, "Environmental Protection", Sue Elworth and Jane Holder argue that the most significant limitation of common law, including tort law "was, and continues to be that the protection of private property is the rationale of private law and its motivation...Environmental protection may be effected through the protection of property rights. But private law is said to act only to protect the individualized self-interested claim, which considerably constrains legal action. The main doubt about the ability of private law to provide an appropriate means of protecting the environment is that environmental problems demand collective action, there is therefore some resistance to the idea that individual rights might contribute to collective progress towards environmental protection." [7] Class action, however, is every bit as capable of direct tort-based restitution as individual legal action.
Not all aspects of the public domain are easily "privatisable" in practice. It may be impossible to establish property rights on things like air and water that circulate the globe, so stopping air pollution or global warming on an individual basis would be very difficult. Coasian environmentalists often support carbon trading schemes advocated by other environmentalist movements. The US Clean Air Act of 1990, for instance, set up a system of emissions trading for sulfur dioxide. The Kyoto protocol also seeks to establish a system of emissions trading for carbon dioxide and other greenhouse gases. Rothbardians reject government-imposed emissions trading schemata, and instead maintain that pollution is by definition a matter of Lockean property rights being violated, and hence should be handled as a subject of individual or class action tort, as any other invasion of property. As long as there is an aggressor and a victim, there is a tort.
Some believe that the conservation of endangered species is not necessarily achievable using the free market, especially where there is little economic value in the species in question. For example: there might be only limited profit to be made from a piece of land by maintaining it as the habitat of a rare beetle, whereas alternative economic uses for that land (which might be deleterious to the welfare of the beetle) - such as building a parking lot on it - might yield a greater profit. Regardless of the broader ecological importance of the beetle, it is much more likely that the landowner will prioritize short-term profits to be gained from development, rather than a long-term benefit which may be of comparably little (perhaps even imperceptible on the surface) benefit to himself. Thus, threatened or endangered species could be lost by relying on the willingness of individual landowners to take a loss in order to protect them.
A related philosophical objection is that free-market environmentalism is entirely anthropocentric and ignores the "innate" value of nature outside of human perception. (see ecocentrism). But even in the world of politics, someone must see and place a value on the environment or specie in question in order for it to be protected.
The principle of limited liability protects investors from the costs of the activities from which they benefit. In the U.S., there have been recent suggestions that, while limited liability towards creditors is socially beneficial in facilitating investment, the privilege ought not to extend to liability in tort for environmental disasters or personal injury. [8][9] In fact, most free-market environmentalists oppose limited liability in torts as a form of corporate welfare and a limitation of full property rights.
Countering the tragedy of the commons claim, Elinor Ostrom has studied a large number of empirical cases where common property resources have been managed successfully. Her work emphasizes neither private property/market arrangements nor government regulation but the successes of communities consciously designing institutional arrangements in response to particular common property dilemmas. The stress is on democratic institutions that allow the users of the common to govern the commons.[10]
Modern environmentalism
Today, the sciences of ecology and environmental science, rather than any aesthetic goals, provide the basis of unity to most serious environmentalists. As more information is gathered in scientific fields, more scientific issues like biodiversity, as opposed to mere aesthetics, are a concern. Conservation biology is a rapidly developing field. Environmentalism now has proponents in business: new ventures such as those to reuse and recycle consumer electronics and other technical equipment are gaining popularity. Computer liquidators are just one example.
In recent years, the environmental movement has increasingly focused on global warming as a top issue. As concerns about climate change moved more into the mainstream, from the connections drawn between global warming and Hurricane Katrina to Al Gore's film An Inconvenient Truth, many environmental groups refocused their efforts. In the United States, 2007 witnessed the largest grassroots environmental demonstration in years, Step It Up 2007, with rallies in over 1,400 communities and all 50 states for real global warming solutions.
Many religious organizations and individual churches now have programs and activities dedicated to environmental issues. [11] The religious movement is often supported by interpretation of scriptures. [12] Most major religious groups are represented including Jewish, Islamic, Anglican, Orthodox, Evangelical, Christian and Catholic.
Radical environmentalism
Radical environmentalism is a grassroots branch of the larger environmental movement that emerged out of an ecocentrism-based frustration with the co-option of mainstream environmentalism. It is the ideology behind the radical environmental movement.
The radical environmental movement aspires to what scholar Christopher Manes calls "a new kind of environmental activism: iconoclastic, uncompromising, discontented with traditional conservation policy, at time illegal ..." Radical environmentalism presupposes a need to reconsider Western ideas of religion and philosophy (including capitalism, patriarchy[1] and globalization)[2] sometimes through "resacralising" and reconnecting with nature.[1]
The movement is typified by leaderless resistance organizations such as Earth First!, which subscribe to the idea of taking direct action in defense of "Mother Earth" including civil disobedience, ecotage and monkeywrenching.[1] Movements such as the Earth Liberation Front (ELF) and Earth Liberation Army (ELA) also take this form of action, although focus on economic sabotage, rather than civil disobedience.[3] Radical environmentalists include earth liberationists as well as anarcho-primitivists, animal liberationists, bioregionalists, green anarchists, deep ecologists, ecopsychologists, ecofeminists, neo-Pagans, Wiccans, Third Positionists, anti-globalization and anti-capitalist protesters.[1]
Whilst many people believe that the first significant radical environmentalist group was Greenpeace, which made use of direct action beginning in the 1970s to confront whaling ships and nuclear weapons testers,[4] others within the movement, argues as Earth Liberation Front (ELF) prisoner Jeff "Free" Luers, suggests that the movement was established centuries ago. He often writes that the concept of "eco-defence" was born shortly after the existence of the human race, claiming it is only recently that within the modern development of human society, and individuals losing touch with the earth and its wild roots, that more radical tactics and political theories have emerged.[2][5]
The alternative tactic of using explosive and incendiary devices was then established in 1976, by John Hanna and others as the Environmental Life Force (ELF), also now known as the original ELF. The group conducted a campaign of armed actions in northern California and Oregon, later disbanding in 1978 following Hanna's arrest for placing incendiary devices on seven crop-dusters at the Salinas, California airport on May Day, 1977.[6] It wasn't until over a decade and a half later that this form of guerrilla warfare resurfaced as the Earth Liberation Front [7] using the same ELF acronym.
In 1980 Earth First! was founded by Dave Foreman and others to confront environmental destruction, primarily of the American West. Inspired by the Edward Abbey novel "The Monkey Wrench Gang", Earth First! made use of such techniques as treesitting[8] and treespiking[9] to stop logging companies, as well as other activities targeted towards mining, road construction,[10] suburban development and energy companies.
The organization were committed to nonviolent ecotage techniques from the group's inception, with those that split from the movement in the 1990s including the Earth Liberation Front (ELF) in 1992, naming themselves after the Animal Liberation Front (ALF) who formed in the 1970s.[12] Three years later in Canada, inspired by the ELF in Europe the first Earth Liberation direct action occurred, but this time as the Earth Liberation Army (ELA), a similar movement who use ecotage and monkeywrenching as a tool, although no guidelines had been published.
The ELF gained national attention for a series of actions which earned them the label of eco-terrorists,[13][14] including the burning of a ski resort in Vail, Colorado in 1998, and the burning of an SUV dealership in Oregon in 1999. In the same year the ELA had made headlines by setting fire to the Vail Resorts in Washington, D.C., causing $12 million in damages.[15] The defendants in the case were later charged in the FBI's "Operation Backfire", along with other arsons and cases, which were later named by environmentalists as the Green Scare; alluding to the Red Scare, periods of fear over communist infiltration of U.S.[16][17] Following the September 11, 2001 attacks several laws were passed increasing the penalty for ecoterrorism, and hearings were held in Congress discussing the activity of groups such as the ELF. To date no one has been killed as a result of an ELF or ALF action since both groups forbid harming human or non-human life.[18] It was then announced in 2003 that "eco-terrorist" attacks, known as "ecotage", had increased from the ELF, ELA and the "Environmental Rangers", another name used be activists when engaging in similar activity.[19]
In 2005 the FBI announced that the ELF, is America's greatest domestic terrorist threat, responsible for over 1,200 "criminal incidents" amounting to tens of millions of dollars in damage to property, [20] with the United States Department of Homeland Security confirming this regarding the ALF and ELF. [21]
Plane Stupid then was launched in 2005, in an attempt to combat the growing airport expansions in the UK using direct action with a year later the first Camp for Climate Action being held with 600 people attending a protest called Reclaim Power converging on Drax Power Station in North Yorkshire and attempted to shut it down. There were thirty-eight arrests, with four breaching the fence and the railway line being blocked. [22][23]
Radical environmentalism has been called a new religious movement by Bron Taylor (1998). Taylor contends that "Radical environmentalism is best understood as a new religious movement that views environmental degradation as an assault on a sacred, natural world."[18][24]
Several philosophies have arisen from ideas in radical environmentalism that includes Deep Ecology, Ecofeminism, Social Ecology, and Bioregionalism.
Deep Ecology is attributed to Arne Naess and is defined as “a normative, ecophilosophical movement that is inspired and fortified in part by our experience as humans in nature and in part by ecological knowledge”. [25]
Ecofeminism originated in the 1970s and draws a parallel between the oppression of women in patriarchal societies and the oppression of the environment.[26]
Social Ecology is an idea attributed to Murray Bookchin, who argued that in order to save the environment, human society needed to copy the structure of nature and decentralize both socially and economically. [26]
Bioregionalism is a philosophy that focuses on the practical application of Social Ecology, and theorizes on “building and living in human social communities that are compatible with ecological systems”. [26]