"A boy learns more English grammar by joining in an hour's conversation with educated people, than in poring for an hour over Murray or Horne Tooke. If he is accustomed to such society and to the perusal of well-written books, he will learn English grammar, though he never sees a word about syntax; and if he is not accustomed to such society and such reading, the 'grammar books' at a boarding-school will not teach it. Men learn their own language by habit, and not by rules: and this is just what we might expect; for the grammar of a language is itself formed from the prevalent habits of speech and writing. A compiler of grammar first observes these habits, and then makes his rules: but if a person is himself familiar with the habits, why study the rules? I say nothing of grammar as a general science; because, although the philosophy of language be a valuable branch of human knowledge, it were idle to expect that school-boys should understand it. The objection is, to the system of attempting to teach children formally that which they will learn practically without teaching."--JONATHAN DYMOND: Essays on Morality, p. 195.
This opinion, proceeding from a man who has written upon human affairs with so much ability and practical good sense, is perhaps entitled to as much respect as any that has ever been urged against the study in question. And so far as the objection bears upon those defective methods of instruction which experience has shown to be inefficient, or of little use, I am in no wise concerned to remove it. The reader of this treatise will find their faults not only admitted, but to a great extent purposely exposed; while an attempt is here made, as well as in my earlier grammars, to introduce a method which it is hoped will better reach the end proposed. But it may easily be perceived that this author's proposition to dispense with the formal study of English grammar is founded upon an untenable assumption. Whatever may be the advantages of those purer habits of speech, which the young naturally acquire from conversation with educated people, it is not true, that, without instruction directed to this end, they will of themselves become so well educated as to speak and write grammatically. Their language may indeed be comparatively accurate and genteel, because it is learned of those who have paid some attention to the study; but, as they cannot always be preserved from hearing vulgar and improper phraseology, or from seeing it in books, they cannot otherwise be guarded from improprieties of diction, than by a knowledge of the rules of grammar. One might easily back this position by the citation of some scores of faulty sentences from the pen of this very able writer himself.
I imagine there can be no mistake in the opinion, that in exact proportion as the rules of grammar are unknown or neglected in any country, will corruptions and improprieties of language be there multiplied. The "general science" of grammar, or "the philosophy of language," the author seems to exempt, and in some sort to commend; and at the same time his proposition of exclusion is applied not merely to the school-grammars, but a fortiori to this science, under the notion that it is unintelligible to school-boys. But why should any principle of grammar be the less intelligible on account of the extent of its application? Will a boy pretend that he cannot understand a rule of English grammar, because he is told that it holds good in all languages? Ancient etymologies, and other facts in literary history, must be taken by the young upon the credit of him who states them; but the doctrines of general grammar are to the learner the easiest and the most important principles of the science. And I know of nothing in the true philosophy of language, which, by proper definitions and examples, may not be made as intelligible to a boy, as are the principles of most other sciences. The difficulty of instructing youth in any thing that pertains to language, lies not so much in the fact that its philosophy is above their comprehension, as in our own ignorance of certain parts of so vast an inquiry;--in the great multiplicity of verbal signs; the frequent contrariety of practice; the inadequacy of memory; the inveteracy of ill habits; and the little interest that is felt when we speak merely of words.
The grammatical study of our language was early and strongly recommended by Locke,[55] and other writers on education, whose character gave additional weight to an opinion which they enforced by the clearest arguments. But either for want of a good grammar, or for lack of teachers skilled in the subject and sensible of its importance, the general neglect so long complained of as a grievous imperfection in our methods of education, has been but recently and partially obviated. "The attainment of a correct and elegant style," says Dr. Blair, "is an object which demands application and labour. If any imagine they can catch it merely by the ear, or acquire it by the slight perusal of some of our good authors, they will find themselves much disappointed. The many errors, even in point of grammar, the many offences against purity of language, which are committed by writers who are far from being contemptible, demonstrate, that a careful study of the language is previously requisite, in all who aim at writing it properly."--_Blair's Rhetoric_, Lect. ix, p. 91.
"To think justly, to write well, to speak agreeably, are the three great ends of academic instruction. The Universities will excuse me, if I observe, that both are, in one respect or other, defective in these three capital points of education. While in Cambridge the general application is turned altogether on speculative knowledge, with little regard to polite letters, taste, or style; in Oxford the whole attention is directed towards classical correctness, without any sound foundation laid in severe reasoning and philosophy. In Cambridge and in Oxford, the art of speaking agreeably is so far from being taught, that it is hardly talked or thought of. These defects naturally produce dry unaffecting compositions in the one; superficial taste and puerile elegance in the other; ungracious or affected speech in both."--DR. BROWN, 1757: Estimate, Vol. ii, p. 44.
"A grammatical study of our own language makes no part of the ordinary method of instruction, which we pass through in our childhood; and it is very seldom we apply ourselves to it afterward. Yet the want of it will not be effectually supplied by any other advantages whatsoever. Much practice in the polite world, and a general acquaintance with the best authors, are good helps; but alone [they] will hardly be sufficient: We have writers, who have enjoyed these advantages in their full extent, and yet cannot be recommended as models of an accurate style. Much less then will, what is commonly called learning, serve the purpose; that is, a critical knowledge of ancient languages, and much reading of ancient authors: The greatest critic and most able grammarian of the last age, when he came to apply his learning and criticism to an English author, was frequently at a loss in matters of ordinary use and common construction in his own vernacular idiom."--DR. LOWTH, 1763: _Pref. to Gram._, p. vi.
"To the pupils of our public schools the acquisition of their own language, whenever it is undertaken, is an easy task. For he who is acquainted with several grammars already, finds no difficulty in adding one more to the number. And this, no doubt, is one of the reasons why English engages so small a proportion of their time and attention. It is not frequently read, and is still less frequently written. Its supposed facility, however, or some other cause, seems to have drawn upon it such a degree of neglect as certainly cannot be praised. The students in those schools are often distinguished by their compositions in the learned languages, before they can speak or write their own with correctness, elegance, or fluency. A classical scholar too often has his English style to form, when he should communicate his acquisitions to the world. In some instances it is never formed with success; and the defects of his expression either deter him from appearing before the public at all, or at least counteract in a great degree the influence of his work, and bring ridicule upon the author. Surely these evils might easily be prevented or diminished."--DR. BARROW: Essays on Education, London, 1804; Philad., 1825, p. 87.
"It is also said that those who know Latin and Greek generally express themselves with more clearness than those who do not receive a liberal education. It is indeed natural that those who cultivate their mental powers, write with more clearness than the uncultivated individual. The mental cultivation, however, may take place in the mother tongue as well as in Latin or Greek. Yet the spirit of the ancient languages, further is declared to be superior to that of the modern. I allow this to be the case; but I do not find that the English style is improved by learning Greek. It is known that literal translations are miserably bad, and yet young scholars are taught to translate, word for word, faithful to their dictionaries. Hence those who do not make a peculiar study of their own language, will not improve in it by learning, in this manner, Greek and Latin. Is it not a pity to hear, what I have been told by the managers of one of the first institutions of Ireland, that it was easier to find ten teachers for Latin and Greek, than one for the English language, though they proposed double the salary to the latter? Who can assure us that the Greek orators acquired their superiority by their acquaintance with foreign languages; or, is it not obvious, on the other hand, that they learned ideas and expressed them in their mother tongue?"--DR. SPURZHEIM: Treatise on Education, 1832, p. 107.
"Dictionaries were compiled, which comprised all the words, together with their several definitions, or the sense each one expresses and conveys to the mind. These words were analyzed and classed according to their essence, attributes, and functions. Grammar was made a rudiment leading to the principles of all thoughts, and teaching by simple examples, the general classification of words and their subdivisions in expressing the various conceptions of the mind. Grammar is then the key to the perfect understanding of languages; without which we are left to wander all our lives in an intricate labyrinth, without being able to trace back again any part of our way."--_Chazotte's Essay on the Teaching of Languages_, p. 45. Again: "Had it not been for his dictionary and his grammar, which taught him the essence of all languages, and the natural subdivision of their component parts, he might have spent a life as long as Methuselah's, in learning words, without being able to attain to a degree of perfection in any of the languages."--_Ib._, p. 50. "Indeed, it is not easy to say, to what degree, and in how many different ways, both memory and judgement may be improved by an intimate acquaintance with grammar; which is therefore, with good reason, made the first and fundamental part of literary education. The greatest orators, the most elegant scholars, and the most accomplished men of business, that have appeared in the world, of whom I need only mention Casar and Cicero, were not only studious of grammar, but most learned grammarians."--DR. BEATTIE: Moral Science, Vol. i, p. 107.
Here, as in many other parts of my work, I have chosen to be liberal of quotations; not to show my reading, or to save the labour of composition, but to give the reader the satisfaction of some other authority than my own. In commending the study of English grammar, I do not mean to discountenance that degree of attention which in this country is paid to other languages; but merely to use my feeble influence to carry forward a work of improvement, which, in my opinion, has been wisely begun, but not sufficiently sustained. In consequence of this improvement, the study of grammar, which was once prosecuted chiefly through the medium of the dead languages, and was regarded as the proper business of those only who were to be instructed in Latin and Greek, is now thought to be an appropriate exercise for children in elementary schools. And the sentiment is now generally admitted, that even those who are afterwards to learn other languages, may best acquire a knowledge of the common principles of speech from the grammar of their vernacular tongue. This opinion appears to be confirmed by that experience which is at once the most satisfactory proof of what is feasible, and the only proper test of what is useful.
It must, however, be confessed, that an acquaintance with ancient and foreign literature is absolutely necessary for him who would become a thorough philologist or an accomplished scholar; and that the Latin language, the source of several of the modern tongues of Europe, being remarkably regular in its inflections and systematic in its construction, is in itself the most complete exemplar of the structure of speech, and the best foundation for the study of grammar in general. But, as the general principles of grammar are common to all languages, and as the only successful method of learning them, is, to commit to memory the definitions and rules which embrace them, it is reasonable to suppose that the language most intelligible to the learner, is the most suitable for the commencement of his grammatical studies. A competent knowledge of English grammar is also in itself a valuable attainment, which is within the easy reach of many young persons whose situation in life debars them from the pursuit of general literature.
The attention which has lately been given to the culture of the English language, by some who, in the character of critics or lexicographers, have laboured purposely to improve it, and by many others who, in various branches of knowledge, have tastefully adorned it with the works of their genius, has in a great measure redeemed it from that contempt in which it was formerly held in the halls of learning. But, as I have before suggested, it does not yet appear to be sufficiently attended to in the course of what is called a liberal education. Compared with, other languages, the English exhibits both excellences and defects; but its flexibility, or power of accommodation to the tastes of different writers, is great; and when it is used with that mastership which belongs to learning and genius, it must be acknowledged there are few, if any, to which it ought on the whole to be considered inferior. But above all, it is _our own_; and, whatever we may know or think of other tongues, it can never be either patriotic or wise, for the learned men of the United States or of England to pride themselves chiefly upon them.
Our language is worthy to be assiduously studied by all who reside where it is spoken, and who have the means and the opportunity to become critically acquainted with it. To every such student it is vastly more important to be able to speak and write well in English, than to be distinguished for proficiency in the learned languages and yet ignorant of his own. It is certain that many from whom better things might be expected, are found miserably deficient in this respect. And their neglect of so desirable an accomplishment is the more remarkable and the more censurable on account of the facility with which those who are acquainted with the ancient languages may attain to excellence in their English style. "Whatever the advantages or defects of the English language be, as it is our own language, it deserves a high degree of our study and attention. * * * Whatever knowledge may be acquired by the study of other languages, it can never be communicated with advantage, unless by such as can write and speak their own language well."--DR. BLAIR: Rhetoric, Lect. ix,p. 91.
I am not of opinion that it is expedient to press this study to much extent, if at all, on those whom poverty or incapacity may have destined to situations in which they will never hear or think of it afterwards. The course of nature cannot be controlled; and fortune does not permit us to prescribe the same course of discipline for all. To speak the language which they have learned without study, and to read and write for the most common purposes of life, may be education enough for those who can be raised no higher. But it must be the desire of every benevolent and intelligent man, to see the advantages of literary, as well as of moral culture, extended as far as possible among the people. And it is manifest, that in proportion as the precepts of the divine Redeemer are obeyed by the nations that profess his name, will all distinctions arising merely from the inequality of fortune be lessened or done away, and better opportunities be offered for the children of indigence to adorn themselves with the treasures of knowledge.
We may not be able to effect all that is desirable; but, favoured as our country is, with great facilities for carrying forward the work of improvement, in every thing which can contribute to national glory and prosperity, I would, in conclusion of this topic, submit--that a critical knowledge of our common language is a subject worthy of the particular attention of all who have the genius and the opportunity to attain it;--that on the purity and propriety with which American authors write this language, the reputation of our national literature greatly depends;--that in the preservation of it from all changes which ignorance may admit or affectation invent, we ought to unite as having one common interest;--that a fixed and settled orthography is of great importance, as a means of preserving the etymology, history, and identity of words;--that a grammar freed from errors and defects, and embracing a complete code of definitions and illustrations, rules and exercises, is of primary importance to every student and a great aid to teachers;--that as the vices of speech as well as of manners are contagious, it becomes those who have the care of youth, to be masters of the language in its purity and elegance, and to avoid as much as possible every thing that is reprehensible either in thought or expression.