Renaissance Figures Essay, Research Paper
Cosimo de’ Medici, also known as Cosimo the Elder, lived from
1389–1464. He was the first Medici to rule Florence. He was exiled
from Florence in 1433, but he returned in 1434 and doubled his wealth
through banking. He ended Florence’s traditional alliance with Venice
and supported the Sforza family in Milan. His historical significance
was being a patron to such artists as Brunelleschi, Donatello, and
Ghiberti, and as the founder of the Medici Library.
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Lorenzo de’ Medici, also known as Lorenzo the Magnificent, lived from
1449–1492, and he was one of the towering figures of the Italian
Renaissance. He had little success in business, however, and his lavish
entertainments depleted his funds. In 1478 Pope SIXTUS IV helped to
foment the Pazzi conspiracy against him. Lorenzo’s brother Giuliano was
murdered, but Lorenzo escaped with only a wound, and the plot collapsed.
In spite of the attacks of Girolamo Savonarola, Lorenzo allowed him to
continue preaching. Lorenzo’s historical significance was being a patron
of Bottielli and Michaelangelo. His second son later became pope as Leo
X.
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Henry VIII lived from 1491–1547, and he reigned from 1509–1547. He
married his brother Arthur’s widow, Katharine of Arogon, who bore him a
daughter, MARY I. His chief minister, Thomas Wolsey, concluded an
alliance with Francis I of France, but joined Emperor Charles V in 1522,
in a war against France. England prospered internally under Wolsey, who
had almost complete control. The court became a center of learning, and
the pope gave Henry the title “Defender of the Faith” for a treatise he
wrote against Martin Luther. By 1527 Henry, desiring a male heir,
wished to marry Anne Boleyn, but Pope Clement VII, under the control of
Katharine’s nephew, Charles V, resisted his demands for a divorce. An
anti-ecclesiastical policy was adopted, and the subservient Thomas
Cranmer became archbishop of Canterbury. He immediately pronounced
Henry’s marriage to Katharine invalid. Papal powers were transferred to
the king, who became the supreme head of the English church. The break
with Rome was now complete, and the Church of England was established.
The king dealt harshly with rebellions against the abolition of papal
supremacy and the dissolution of the monasteries. The end of Henry’s
reign saw a gradual move toward Protestantism. Henry remained immensely
popular, despite his advancement of personal desires under the guise of
public policy or moral right. His political insight, however, grew
steadily better, and the power of Parliament increased. He gave England
a comparatively peaceful reign.
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Girolamo Savonarola lived from 1452–1498. He was an Italian religious
reformer, and a Dominican. He became popular in Florence for his
eloquent attacks on moral laxity and for his predictions, some of them
accurate. After the Medici were exiled (1494), he became spiritual
ruler of Florence and imposed a severe regime. He supported the invasion
of Italy by Charles VIII of France, hoping that Charles would help in
forming a democratic government in Florence and reforming the
scandalously corrupt court of Pope Alexander VI. He was excommunicated
(1497) after ignoring the pope’s order to stop preaching, Savonarola was
finally executed as a false prophet.
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Baldassare Castiglione, who lived from 1478–1529, was an Italian author
and statesman. His Book of the Courtier (1528), a treatise on etiquette,
social problems, and intellectual accomplishments, contributed to a
Renaissance ideal of aristocracy embodied in the life of Sir Philip
Sidney. The son of a noble family, Castiglione was educated at the
humanist school of Giorgio Merula and Demetrius Chalcondyles, and
at the court of Ludovico Sforza in Milan. The Courtier was a great
publishing success by the standards of the time. It was written for and
read by noblewomen, including the poet Vittoria Colonna, Isabella d’Este,
Marchioness of Mantua, and the author’s mother, as well as by men.
Niccol? Machiavelli, lived from 1469–1527. He was an Italian political
philosopher and statesman. As defense secretary of the Florentine
republic he substituted a citizens’ militia for the mercenary system.
Through diplomatic missions he became acquainted with power politics,
meeting such leaders as Cesare Borgia. When the Medici family returned
to power (1512) he was dismissed, and briefly imprisoned and tortured.
He then retired to his country estate, where he wrote on politics. His
most famous work, The Prince (1532), describes the means by which a
leader may gain and maintain power. His “ideal” prince is an amoral and
calculating tyrant capable of unifying Italy. Despite the ruthless
connotation of the term Machiavellian, such works as the Discourses
(1531) and the History of Florence (1532) express republican principles.
Machiavelli also wrote poems and plays, notably the comedy Mandragola
(1524).
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Equestrian statue of Gattamelata, bronze sculpture by Donatello
Donatello c.1386–1466, was an Italian sculptor, a major innovator in
Renaissance art. He was born in Florence as Donato di Niccol? di Betto
Bardi. He assisted Ghiberti in Florence and worked on its cathedral.
His sculptures developed from Gothic forms, e.g., the marble David
(Bargello, Florence) to strong, humanistic expression, e.g., St. Mark.
He developed a shallow relief technique (schiacciato) with which he
achieved effects of spatial depth. In Rome he studied ancient monuments
that influenced his sculpture. Donatello headed a vast workshop in Padua
(1443–53). His late Florentine masterworks include the Magdalen and the
pulpits of San Lorenzo.
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“Moses,” marble sculpture for the tomb of Pope Julius II by Michelangelo
Michelangelo Buonarroti lived from 1475–1564, he was an Italian
sculptor, painter, and poet. He was a towering figure of Renaissance
mannerist, and baroque art. From 1490 to 1492 he lived in Lorenzo de’
MEDICI’s house, where he was influenced by Neoplatonic thought. Between
1496 and 1501, Michelangelo worked in Rome, doing the marble Bacchus
(Bargello, Florence) and the exquisitely balanced Piet? (St. Peter’s,
Rome). He returned to Florence in 1501, where he was commissioned to do
the magnificent David (Academy, Florence). Shortly after awarding the
contract for the tomb, Julius commissioned the decoration of the ceiling
of the SISTINE CHAPEL, which Michelangelo worked on from 1508 to 1512.
The ceiling is divided into three zones, the highest showing scenes from
Genesis. Below are prophets and sibyls. In the lunettes and spandrels
are figures identified as ancestors of Jesus or the Virgin, which seem
to suggest a vision of primordial humanity. He thought of himself
primarily as a sculptor, and a feeling for the expressive potentialities
of sculptural form manifests itself in all his work. Many of his designs
have survived only through his drawings, which used vigorous
cross-hatching.
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“The Grand-Duke’s Madonna,” oil painting by Raphael, 1505
Raphael Santi, lived from 1483–1520, and was a major Italian Renaissance
painter; b. Urbino. Raphael’s work is the clearest expression of the
harmony and balance of High Renaissance composition. His father,
Giovanni Santi, court poet and painter to the duke of Urbino, taught him
the elements of art. After his father’s death, Raphael entered the
workshop of PERUGINO, whose influence is seen in The Crucifixion and The
Knight’s Dream (both: National Gall., London). The Colonna Altarpiece
(Metropolitan Mus.) marks the end of Raphael’s Perugian period. The five
predella scenes, including Agony in the Garden (Metropolitan Mus.) and
Piet? (Gardner Mus., Boston), show the influences of MICHELANGELO,
MASACCIO, LEONARDO, and Fra Bartolomeo. In these scenes he achieved a
freer, more able, deeper interpretation than in his earlier work. In
Florence (1504–8) he produced his self-portrait (Uffizi) and the
numerous Madonnas renowned for their sweetness of expression. At Rome,
his style matured, benefiting from Michelangelo’s influence. He was
wholly responsible for the Stanza della Segnatura in the Vatican (see
VATICAN CITY), the two largest walls representing the School of Athens
and the Triumph of Religion. In the Stanza d’Eliodoro he painted, among
others, The Miracle of Bolsena and The Deliverance of St. Peter. The
Sistine Madonna (Dresden) is from his Roman period. In 1514 he succeeded
BRAMANTE as chief architect of the Vatican, and he designed ten
tapestries for the SISTINE CHAPEL. Raphael was deeply indebted to the
sculpture of antiquity, and he achieved a harmony and monumentality of
interpretation that were emulated far into the 19th cent.
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Leonardo, self-portrait, chalk drawing.
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“Mona Lisa,” oil painting by Leonardo da Vinci, 1503-06
Leonardo da Vinci, 1452–1519, Italian painter, sculptor, architect,
musician, engineer, and scientist, probably the supreme example of
RENAISSANCE genius. Born in Vinci, Tuscany, he was the illegitimate son
of a Florentine notary and a peasant girl. His precocious artistic
talent brought him to VERROCCHIO’s workshop in 1466, where he met
BOTTICELLI and GHIRLANDAIO. The culmination of his art in this first
period in Florence is seen in the magnificent, unfinished Adoration of
the Magi (Uffizi), with its characteristic dramatic movement and
chiaroscuro. In c.1482 Leonardo went to the court of Ludovico SFORZA in
Milan and there composed most of his Trattato della pittura and the
notebooks that demonstrate his versatile genius. The severe plagues in
1484 and 1485 drew his attention to town planning, and his drawings and
plans for domed churches reflect his concern with architectural
problems. In 1483, Leonardo and his pupil Ambrogio de Predis were
commissioned to execute the famous Madonna of the Rocks (two versions:
1483–c.1486, Louvre; 1483–1508, National Gall., London). The now badly
damaged Last Supper (c.1495–1498; Milan) was executed during the period
when he was experimenting with the FRESCO medium, and this partly
accounts for its damage. Despite this, a sublime spiritual content and
power of invention mark it as one of the world’s masterpieces.
Leonardo’s model for an equestrian monument to Francesco Sforza was
never cast, and in 1500 he returned to Florence, where he did much
theoretical work in mathematics and pursued his anatomical studies in
the hospital of Santa Maria Nuova. As a military engineer for Cesare
BORGIA he studied swamp reclamation and met Niccol? MACHIAVELLI. In
c.1503 he executed the celebrated Mona Lisa (Louvre). Then, as architect
and engineer in Milan to the French king LOUIS XII, he continued his
scientific investigations into geology, botany, hydraulics, and
mechanics. In 1510–11 he painted St. Anne, Mary, and the Child (Louvre),
a work that exemplifies his handling of sfumato—misty, subtle
transitions in tone. His enigmatic St. John the Baptist (c.1513; Louvre)
was executed for Pope LEO X and his brother Giuliano de’ Medici in Rome.
Shortly after 1515, Leonardo accepted an invitation from FRANCIS I of
France to settle in the castle of Cloux. Here he pursued his own
researches until his death. His versatility and creative power, as well
as the richness and originality expressed in his notebooks, drawings,
and paintings, mark him as one of the great minds of all time.
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“Ghent Altarpiece” (open view) by Jan and Hubert van Eyck, 1432
Jan van Eyck, c.1390–1441, Flemish painters, brothers. Jan worked in
the courts of Count John of Holland (1422–25) and Philip of Burgundy.
His paintings are minutely descriptive, realistic depictions of portrait
subjects and religious scenes with contemporary GENRE details. His oil
technique reveals an unprecedented richness and intensity of color for
the medium. The two brothers collaborated on their masterwork, the
altarpiece of the Church of Saint Bavon in Ghent (completed by Jan in
1432). One or both brothers illuminated parts of the Heures de Turin
manuscript. Jan’s portrait oils include Portrait of an Unknown Man (1432)
and Man with the Red Turban, perhaps a self-portrait (both: London), and
the wedding picture Giovanni Arnolfini and his Bride (1434; National Gall.,
London). His splendid Annunciation is in Washington, D.C. (National Gall.).
Jan van Eyck’s influence on European painting is enormous.
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D?rer, “Self-portrait in Furred Coat,” oil on wood panel
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“Four Apostles,” oil on two wood panels by Albrecht D?rer
Albrecht D?rer
1471-1528 German painter and engraver who incorporated
the classicism of the Italian Renaissance into northern European art. D?rer was the second son of the goldsmith Albrecht D?rer the Elder, who had left Hungary to settle in N?rnberg in 1455, and of Barbara Holper, who had been born there. He was a painter and printmaker generally regarded as the greatest German Renaissance artist. His vast body of work includes altarpieces and religious works numerous portraits and self-portraits (see and copper engravings. His woodcuts, such as the Apocalypse series (1498), retain a more Gothic flavour than the rest of his work.
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“The Tower of Babel,” oil painting by Pieter Bruegel the Elder
Pieter Brueghel, known as “the Elder.” 1525?-1569. Was a Flemish
painter noted for his landscapes and his lively genre scenes, including
Peasant Wedding (c. 1567). His son Pieter (1564-1638?), known as “the
Younger,” is primarily remembered for his copies of his father’s works,
while another son, Jan (1568-1625), is frequently called “the Flower
Brueghel” or “the Velvet Brueghel” for the silky detail of his
still-life paintings. He is considered the greatest painter of the 16th century, whose landscapes and vigorous, often witty scenes of peasant life are particularly renowned . Since Bruegel signed and dated many of his works, his artistic evolution can be traced from the early landscapes, in which he shows affinity with the Flemish 16th-century landscape tradition, to his last works, which are Italianate. He exerted a strong influence on painting in the Low Countries, and through his sons Jan and Pieter he became the ancestor of a dynasty of painters that survived into the 18th century.
Desiderius Erasmus 1466?-1536, was a Dutch Renaissance scholar and Roman Catholic theologian who sought to revive classical texts from
antiquity, restore simple Christian faith based on Scripture, and
eradicate the improprieties of the medieval Church. His works include
The Manual of the Christian Knight (1503) and The Praise of Folly
(1509). He was a humanist who was the greatest scholar of the northern Renaissance, the first editor of the New Testament and also an important figure in patristics and classical literature. Using the philological methods pioneered by Italian humanists, Erasmus helped lay the groundwork for the historical-critical study of the past, especially in his studies of the Greek New Testament and the Church Fathers. His educational writings contributed to the replacement of the older scholastic curriculum by the new humanist emphasis on the classics. By criticizing ecclesiastical abuses, while pointing to a better age in the distant past, he encouraged the growing urge for reform, which found expression both in the Protestant Reformation and in the Catholic Counter-Reformation. Finally, his independent stance in an age of fierce confessional controversy–rejecting both Luther’s doctrine of predestination and the powers that were claimed for the papacy–made him a target of suspicion for loyal partisans on both sides and a beacon for those who valued liberty more than orthodoxy.
Sir Thomas More lived from 1478-1535. He was an English politician,
humanist scholar, and writer who refused to comply with the Act of
Supremacy, by which English subjects were enjoined to recognize Henry
VIII’s authority over the pope, and was imprisoned in the Tower of
London and beheaded for treason. His political essay Utopia (1516),
speculates about life under an ideal government. More was canonized in
1935. Sir Thomas More, also called SAINT THOMAS MORE, humanist and statesman, chancellor of England (1529-32), who was beheaded for refusing to accept King Henry VIII as head of the Church of England. He is recognized as a saint by the Roman Catholic church. In May 1515 More was appointed to a delegation to revise an Anglo-Flemish commercial treaty. The conference was held at Brugge, with long intervals that More used to visit other Belgian cities. He began in the Low Countries and completed after his return to London his Utopia, which was published at Louvain in December 1516. The book was an immediate success with the audience for which More wrote it: the Humanists and an elite group of public officials.