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Научное издание

АБРАМОВ Михаил Александрович

Шотландская философия века Просвещения

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В авторской редакции Художник В.К.Кузнецов
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[1] Ссылки на библиографию обозначаются: порядковый номер – арабской цифрой, том – римскими цифрами, в ссылках на несколько книг их номера отделяются точкой с запятой, арабский номер страницы отделяется запятой.

[2] Порядок представления способности нами изменен. У Герберта внутреннее познание стоит на втором месте. У Локка, Хатчесона и Юма рефлексия хронологически следует за внешними чувствами.

[3] Разыскание. Термин древних скептиков.

[4] См., например, Письмо П.Гассенди (43.I).

[5] Английское выражение natural law часто означает естественное право.

[6] Фонд лекций в защиту христианства, учрежденный химиком и физиком преподобным Р.Бойлем (1627-1691).

[7] Заметим, что теория Уолластона была подвергнута критике Б.Франклином в диссертации о свободе и необходимости, опубликованной в Лондоне в 1725 г. См.: 187.

[8] В этом Хатчесон находит себе союзника в лице архиепископа У.Кинга (1650-1691), который в книге «О начале зла» (1702) не противопоставлял свободу выбора – инстинкту.

[9] См.: Данте Алигьери. Божественная комедия Ад. Песнь 4.

[10] Новое григорианское летоисчисление введено в Великобритании в 1751 г. Возможно, этим объясняется двойственность даты смерти философа-моралиста во время плавания из Глазго в Дублин в дни Рождественских праздников.